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For example, Gagnè and McGaughey’s (2002, 821) research on women choosing to undergo surgical breast enhancement found that some were motivated by their belief that ‘their breasts belied the self within the body’. Truth operates powerfully here; in the past cosmetics and adornment have been regarded as tools for women’s inherent duplicity (Negrin 2000), now, the creation of an inner self as the substance for self-work affords cosmetic surgery a moral legitimacy as a means to express the truth and authenticity that rests within.

2003), ‘Being Large Breasted: Women Negotiating Embodiment’, Women’s Studies International Forum 26:5, 455–65. Contexts of Choice 35 Morgan. K. P. (1991), ‘Women and the Knife: Cosmetic Surgery and the Colonization of Women’s Bodies’, Hypatia 6:3, 25–53. Moss, J. ) (1998), The Later Foucault (London:Sage). Navarro, M. html> Negrin, L. (2000), ‘Cosmetics and The Female Body: A Critical Appraisal of Poststructuralist Theories of Masquerade’, European Journal of Cultural Studies 3:1, 83–101. Nevin, L.

Lupton, D. and Tulloch, J. (2001) ‘Border Crossings: Narratives of Movement, ‘Home’ and ‘Risk’, Sociological Research Online 5:4. socresonline. html> — (2002), ‘Life Would Be Pretty Dull Without Risk: Voluntary Risk-Taking and Its Pleasures’, Health, Risk and Society 4:2, 113–24. McNay, L. (2000), Gender and Agency (Cambridge: Polity Press). McRobbie, A. (2004), ‘Notes on “What Not To Wear” and Post-Feminist Symbolic Violence’, The Sociological Review 52:2, 97–109. Martin, L. et al. (eds) (1988), Technologies of the Self: A Seminar with Michel Foucault (London: Tavistock).

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